Today we focus in on the honery character of Jacob, son of Isaac, grandson of Abraham, the one designated to carry forward the promise of God to his people, and we highlight, this morning, his curious encounter with a stranger at the ford of the Jabbock River.

 

“LIMPING ALONG”

OT Lesson and Sermon text:  Genesis 32: 22-32

NT Lesson:  Acts 2: 39

Dr. Matthew Brown

July 31, 2005

 

Maybe you have had the experience of driving by a distinctive house on a regular basis, a grand old white frame home with inviting front porches and awnings over the windows.  Set amongst the towering oaks and beefy magnolias, it is a captivating place, and as you drive by each day you think it would be a wonderful, no a perfect place to live.  But maybe at some point you are invited to a party at that perfect domicile and upon closer examination you notice that the floors creak, the windows are rotting at the edges, the porch is slanted, and the whole place could use a good painting.  The idyllic image in your mind does not match the reality you see.

 

You check in to the legendary bed and breakfast, the place you’ve dreamed about for years.  You had to wait eight months for reservations.  But you get no sleep in the luxuriant down tufted bed because of the blasted banging of boiler pipes all night long.  The gushing magazine ad didn’t mention anything about that.

 

You’re tempted each time you walk by the display window and see that outfit, the same outfit advertised in Town and Country, the outfit that seems extravagant but looks so good.  But when you finally enter that door to be Talbotized, Pradafied, or Gucci-cooed, there is that chance that after the tags have been clipped you will notice a flaw in the fabric.  Like the pin dot of a spaghetti splash on your starched white shirt or the pink pimple plaguing your nose, most folks won’t notice, but you do, and it just eats away at you.

 

The idyllic home, the perfect getaway, the essential wardrobe addition, no matter what the cost, it will most likely come with a flaw.  Such is the nature of things whether we are talking about architectural wonders, consumer products, or family trees.

 

I’ve been reading a book highlighting American history and as I’ve read about some of those legendary families whose names mark many of our schools, universities, and institutions, I am drawn to the conclusion that they were or are just as dysfunctional as the rest of us, the only difference being that they wore more expensive clothing.

 

If you read much history you will either become mired in cynicism or be pleasantly surprised by how well we have survived, in spite of ourselves.  An examination of any family tree will reveal generous helpings of transgression, illicit liaison, bitter rivalries, and ego-sired iniquities.  Think of all the shady stories that were discreetly left out of your family histories, the shocking stories Aunt Martha just couldn’t bring herself to include when she compiled your family genealogy.

 

Well, a study of our family tree in the Bible is no different.  Look at any of the Bible’s genealogies and behind the names you will find the stories that raise eyebrows and evoke snickers.  That’s why I’m somewhat perplexed when my contemporaries and colleagues pound their pulpits and fill the airwaves with calls for a return to biblical moral values.  Are they referring to David and his illicit affair or his conspiracy to commit murder?  Are they talking about Rahab the harlot, or are they speaking of Hosea’s angst over falling in love with a prostitute, or maybe they are eluding to Solomon’s seven hundred wives and three hundred concubines.

 

From Abraham to Zaccheus, though at times we will use the term saints, we must always remember that the people of the Bible, like the people of the world, are sinners.

 

You see, the goal of the Bible is not to reveal the high moral character of a people.  Rather, it is to proclaim the power and unrelenting love of a gracious God.  Time and again, what we read in the Bible is the story of a God who will not allow our flaws to impede his purpose for us.

 

Certainly, this is the case when we come to the story of Jacob.  You can just imagine the stories from this guy’s childhood.  I’m sure you’ve seen the brand and model of this child before.  Just the mention of his name would lead a room of adults to shake their heads.  “My, my, my.”  Isn’t there always one at a birthday party?  You know, the kid who pushes the other kids out of the way, the one who steals the presents out of the birthday girl’s hands, the one who sticks his fingers in the icing before the cake is cut.  Rounder, scoundrel, scamp, contemptible, conniving, scheming, selfish, rotten.  That’s Jacob.  Think Eddie Haskell, only more devious.  Ferris Bueller with an attitude.

 

His name means, “heel grabber”, alluding to the story of his birth, when he was grabbing the heel of his brother Esau in an effort to get out of the womb first.  His growing years were marked by the time he conned Esau out of his birthright and later conned his poor old blind father Isaac into giving him the blessing that was meant for Esau.  Do you think Esau had “issues” with his brother? 

 

When the con-man Jacob was conned by a potential father-in-law, Laban, Jacob turned around and managed to take about everything poor old Laban had ever possessed, including both of his daughters who became Jacob’s wives.  Frederich Buechner writes, “Jacob was never satisfied. 

 

He wanted the moon, and if he’d ever managed to bilk Heaven out of that, he would have been back the next morning for the stars to go with it.”

 

Well, you don’t live that kind of life without creating some animosity in those whose lives you have trampled.  So you can imagine that Jacob was a bit tense about an appointed meeting with his brother Esau.  What would Esau do?  Was the con-man about to get his comeuppance?

Well, as only Jacob would, he sent his wives and his servants out in front of him.  You know the old saying, “I’m behind you all the way.”  Yet, while Jacob had placed some insulation, a human shield between he and Esau, Jacob, the trickster, the con-man was now vulnerable and alone.

And so it was, that fateful night, by the ford of the Jabbock River, that Jacob was confronted by a stranger.  “Jacob was left alone,” the writer tells us, “and a man wrestled with him until daybreak.”  It is a curious encounter.  We can’t really identify this mysterious wrestling opponent, the scholars can’t either, but history and tradition have given us the sense, that in some way, Jacob was wrestling with God.

 

That seems abundantly strange to us.  How can one picture a wandering livestock herder talkin’ trash and trading take downs with the “Immortal, Invisible, God only wise”?  How can the human contest the divine?  This is way beyond David and Goliath stuff.  We are speaking of the One whose word alone transformed nothing into a universe.  Maybe you remember the old great line from the Cosby show when Dr. Huxstable put his son Theo in his place saying, “I brought you into this world, I can take you out.”

 

In a wrestling match between Jacob and God, it seems to me that the Vegas odds makers couldn’t make those numbers high enough even if Jacob managed to bribe the judges, which I’m sure he would have done.

 

What does this mean?  It is a strange story.  And yet, it is a story that at some level resonates with us, speaking to our own struggles with the One who formed both molehill and mountain. 

 

While I’m no match for that One who set the stars in the sky, I certainly know of those times when it feels as if I am wrestling with God.  I read many of the Psalms and I can tell that they feel as if they are wrestling with God.  I hear your stories and what I hear is that faith so often seems to be a wrestling match.  The Apostle Paul even speaks of it in terms of a boxing match.

 

We want what we want and we want God to want what we want and, well, God may have something else in mind.  Wrestling.

 

We see what we see in the world and we question what God is up to, failing to consider that God is certainly questioning what in the world we think we’re doing.  Wrestling.  Relationship involves wrestling.  And anyone who has ever put knee to floor and head to heaven knows the experience of grappling with God.

 

You will note in our story that Jacob’s unnamed foe gives him, along with a limp, a new name, Israel, which, get this, means, “strives with God”.  It is the name that Jacob’s children, that God’s people, that we will bear.  For by the grace of Jesus Christ, we, too, carry forward the promise of Jacob/Israel. “The promise is for you, for your children...” Peter proclaims.  Those who strive with God.  If we’re honest it still fits us, doesn’t it?

 

If you’ve ever wrestled with relationship, you know what it means to be bruised.  It may have been your heart rather than your hip that was thrown out of joint, but life and relationship will inevitably bring about a certain amount of limping.  And yet, somehow, as we limp along through the wrestling match that is life, there is or there can be the experience of great blessing in it all. 

 

We learn in this story that the blessing is not because of what you have done.  Rather, it is because of who God is.  Jacob/Israel, far beyond his deserving was blessed and so are we.

Sometimes it seems as though we are grappling with God.  And sometimes it seems rather frustrating.  But think for a moment about what is happening in that experience.  The creator of tomorrow cares enough to confront you today.  The love of the almighty for you is such that He is willing and patient enough to confront you today.  You may be bruised.  You are certainly changed by the exchange.  But in the end you are blessed.

 

Think of the young adult who after surviving all the teenage wrestling matches with the parents, discovers an unforeseen gratitude that they cared enough to confront her.  She felt so bruised at the time (remember the slouch, the lip, the attitude, “I’ll wear black because my life is so dark”), but now facing tomorrow, she knows she’s been blessed.  The God with whom we strive is also the God who blesses us and places us on the path to hope. 

 

Amen.

 

 

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