NATURE AND THE UNNATURAL

Scripture Lesson:  Matthew 28: 1-10

Dr. Matthew Brown

Easter Sunday, March 27, 2005

 

What an amazing time of year!  Three weeks ago we were donning our down, bracing for that cold, wet, wind that goes straight to the bone, and muttering something about moving to Florida.  But this week we found ourselves pulling out our pastels and maybe even putting on our favorite shorts to take our winter whitened legs out for a walk around the block.    

           

Three weeks ago, the walk from the car to the office, or school, or grocery store seemed far too long, an eternity passing as our fast shuffling feet pulled us toward that next source of heat.  But this week that same walk seemed far too short.  We wanted to linger in the fresh outdoor air and look upon pear blossoms and budding blooms of tulip poplar.

  

I’ll admit that I’m a sucker for that rich green carpet-like grass that almost glows in early spring, staining mowing shoes and emptying mower gas tanks.  Perfectly manicured, crisp, clean edges around the curbs.  It’s the kind of lawn that screams Lawn Service!

 

Oh, but how vanity is satisfied and pride is massaged if you achieve it without professional help or underground irrigation.  I had a neighbor in Morganton who actually had a brush on his Simplicity mower so that his lawn had the striped appearance of a major league ballpark.  The ironic thing is that looking out my front window, I was able to see and enjoy more of it than he did, while he was stuck with suffering through another spring looking at my little crabgrass heaven.

 

The clouds and the rain today do nothing to dampen our love for this glorious time of year when we rejoice in the greening of God’s good earth.

 

The rites of spring.  People tentatively emerging from their winter hibernation to catch up with old neighbors and meet new neighbors; opening a door or window to let the old stale air out and the new fresh air in; actually feeling not just the need but the urge to exercise, if only for a day or two; fertilizer spreaders; garden spades; warmer weather; longer days; the robin’s song; Spring break; egg dying; chocolate bunny buying; new dress outfits; baseball mitts.  It is what we look forward to; what we expect.

 

The celebration of Easter tends to get mixed in with all of these rites of spring because; we tend to connect all the signs of new life popping up around us to the message of the resurrection.  But truly, Easter bonnets and basket bearing bunnies have no actual connection to the message of that first Easter morning.  Easter is something entirely different.

 

Often at this time of year you’ll hear stories about new life.  In written devotionals and sometimes in children’s sermons you’ll hear sweet stories seeking to relate the Easter story to the crocus coming forth from the ground or the caterpillar emerging from the cocoon as a beautiful butterfly.  The rites of spring.  The greening of the earth.  Sweet stories.  But to be honest, they are closer in relation to the ancient fertility cults than they are to the message of Easter.  Though they share a common calendar, the processes of nature should not be confused with the events of Easter dawn.

 

Barbara Brown Taylor reminds us that spring is entirely natural.  Buy a daffodil bulb in the winter and it looks like nothing in your hands - a small onion, maybe, with its thin skin and scraggly roots. If you have any experience with bulbs, however that does not worry you.  You know all you have to do is wait.  Come springtime it will escape the earth and explode with color, a yellow butterfly of a blossom shedding its cocoon.  As miraculous as it is, it is completely natural.

 

Resurrection, on the other hand, is entirely unnatural.  When a human being goes in the ground, that is that.  You do not wait around for the person to reappear so you can pick up where you left off - not this side of the grave, anyway.  You say goodbye.  You pay your respects and you go on with your life as best you can, knowing that the only place springtime happens in a cemetery is on the graves, not in them.  The prophet Isaiah once said that God would be doing a new thing and in the darkness before dawn on that first Easter morning, God rendered Isaiah’s prophecy the understatement of all understatements.  He is not here; for he has been raised.  It was not natural.  It was not anything one would expect.  The earthquake that coincided with it in Matthew’s gospel was certainly more predictable than the resurrection itself. 

 

O, there are certainly other accounts in scripture of people being brought back to life.  Elijah, Elisha, and Jesus transformed the mourning of distraught parents into exultant joy by restoring the breath of life to their children.  Jesus had called forth his friend Lazarus from the tomb and out he walked, still wrapped in his mummy’s costume.  But the child of the widow of Zarephath, the son of the Shunammite woman, the daughter of the synagogue leader and ol’ laughing Lazarus himself would face illness and death again.  Yet on that Midwestern Sunday morning before Jerusalem woke for breakfast, God raised Jesus to a life that death would not touch again.

 

When Spring’s blooms turn brown, gardeners will go about cutting what they call dead heads off their perennials and then wait for nature to work its magic again next March.  But listen to this vision in Revelation, a vision of a day that the resurrection of Jesus foreshadows and ensures:  God himself will be with them; he will wipe every tear from their eyes.  Death will be no more; mourning and crying and pain will be no more... Did you hear that? Death will be no more. 

 

Peter says that, God has given us a new birth into a living hope through the resurrection of Jesus Christ form the dead, and into an inheritance that imperishable, undefiled, and unfading...

I don’t know about you, but when I look in the mirror, that’s not what I see.  Imperishable, undefiled, and unfading...   I hate to burst your bubble, but there’s not a plastic surgeon in the land who can promise that.  Even plastic cracks.  Resurrection is most unnatural.

 

Frederick Buechner contrasts resurrection to the widespread thought that there is some spark of a spirit within each individual which cannot die and that therefore, life after death is as natural a function of man as digestion after a meal.  The Bible instead speaks of resurrection.  It is entirely unnatural.  Man does not go on living beyond the grave because that is how he is made.  Rather, he goes to his grave as dead as a doornail and is given his life back again by God (i.e. resurrected) just as he was given it by God in the first place, because that is the way God is made.  Resurrection is not about the humans’ indomitable spirit, it is about God’s unfathomable love.  

 

The Psalmist foretells the truth of Easter morning, the stone which the builders rejected has become the head of the corner.  This is the Lord’s doing; it is marvelous in our eyes.

 

This is to say that when the Mary’s stumbled through the darkness toward the tomb that morning, it was not a trip to be compared to our journey to an airport where we fully expect the plane to arrive, the door to open, and the people to walk out.  Well, hello Uncle Phil!   Airport reunions are common, often touching, and entirely natural.  Mary and Mary were not like those who stand in the terminal hallway - waiting, looking for their party to arrive. 

 

They did not travel to the tomb in expectation.  They traveled in grief.  Though the grave may be the place of our saddest memories, there is something that pulls us there.  We can’t explain it but it is as natural a phenomenon as the compulsion to drive by a house you used to live in.  How many children through the years have groaned at the thought of a parent saying it one more time, Son, that’s the house where I was raised.   Memories lead us to the places of our youth and grief leads us to the broken places in our hearts.  Going to the grave that morning just seemed the natural thing to do and sorrow seemed the natural emotion for the moment.

 

Grief is expected and natural, inescapable even.

 

I think of the Marys on that day and I think of Jane, a friend, a thirty six-year-old mother of two young children who expressed the sorrow of the day of her husband’s funeral through a letter.  She writes: 

 

Dear Graveside Service,

You are today.  So is the funeral.  I dread all this.  I know it is going to be a long day.  You begin at dawn.

Sleep is evasive these days.  Andy is gone.  There is a hole in the bed beside where I lie.  It keeps me awake.  Sometime during the night, it began to rain.  This morning when I got out of bed, it was still raining.  It’s silly but it seems appropriate.  Today we bury Andy’s body.  God is sad.

 

Mom and Dad drive the three of us to the cemetery.  When we arrive I see the traditional green funeral tent over Andy’s grave sight.  There are some people milling around.  Dad parks the car.  At least the viewing is over.  This cannot be more painful than it was.  I can hope anyway.

 

These emotions are familiar to many gathered here today.  You know they are real, raw, and entirely natural.

 

But God was not satisfied to let the story end there.  And so, in the darkness before dawn on that first Easter morning, he broke the rules of nature, raising Jesus Christ from the dead.

  

Mary and Mary, doing the natural thing in the natural environment of a garden tomb would experience that which was most unnatural and their world and our world and Jane’s world would never be the same.

 

Death is natural.  Grief is natural.  The hope that is the Gospel is unnatural.  It is a gift that only God can give and it is this gift that would enable a widow, far too young, in the midst of her grief, to write this powerful word of promise to the husband who died.  She writes, I, Jane, keep you Andy in my heart.  I keep you there, not in anger over your death, not in bitterness that you died so young and not with regrets for a relationship unfulfilled.  I keep you in my heart free from worry for I know you are safe, healed, and held by God.  That is the unnatural, God-given hope that is the resurrection.  So thanks be to God who, in breaking all the rules of nature and beyond all our expectations, grants us the words and the voice to proclaim:  Jesus Christ is risen!  He is risen indeed. 

 

Amen.