“LEAVING BEHIND”

Scripture Lesson:  Matthew 4: 12-23

Dr. Matthew Brown

January 23, 2005

 

“When Bruce met Mildred”.  It’s not a title that would attract much attention in Hollywood.  The courtship, marriage, and enduring friendship of this jazz pianist/company clerk and a small town girl did not include the dysfunction, betrayal, violence, or manipulation that the critics would praise.  No, this relationship was marked by commitment, conversation, music, and parenthood.  But my grandparents did have their moments.

 

It was a dark stormy night, perfect for a movie and maybe a fire.  But DVD’s wouldn’t arrive for decades and they didn’t have a fireplace.  So, they drove down Broadway to the movie house and enjoyed, as they always did, an evening together.  When the movie let out, the rain was really coming down, and my grandfather, ever gallant and chivalrous, volunteered to go get the car.  Pulling his coat over his head, he moved as fast as he could to the parking place where the Mercury was waiting, and now drenched he jumped in and started the engine up.  He proceeded to drive to Thelanious Street, pull in the garage, dash to the house, rid himself of his soaked clothing, put on his pajamas, brush his teeth, jump in bed, turn to kiss his beloved wife goodnight . . .

 

If my mother knows, she has never told me what was said when the pajama clad Bruce made it back to the theater to find Mildred, but I did at least comprehend that the moral of the story is that it is important not to leave certain things or people behind.  And yet we so often do:  the purse at the restaurant; the coat at school; the eyeglasses at the library; the friend with whom we’ve had a falling out; the umbrellas everywhere.

 

At many points in our lives we fret over being left behind:  by the popular kids at school; by the competitors in a foot race; by the competition in the job market; by the progress of time.

 

Playing on those fears, the astoundingly popular Left Behind  book series focused on the trials of those lost souls left behind on the day of Christ.  It is a series based, I would say, on a most questionable interpretation of Scripture which, relying on a “turn or burn” theology would seek to scare us into heaven.  It’s a theology or interpretation that’s been around for a little over a hundred years.

 

I remember as a child, traveling with a friend to his piano lesson, and while I waited, I came across one of those old, anti-Catholic, anti-Semitic, scare-the-bejeebers-out-of-you religious cartoon pamphlets or tracts that basically said that if you didn’t follow step 1, 2, and 3 or go to, not just any church, but the right church, the dancing flames of Hell would swallow you but soon.  Did it scare me?  You betcha!  Man, if that piano teacher had played a few bars of “Just as I am”, I’d have been looking for an aisle to walk down.  But it certainly did not grant me a vision or an image of the awesome God who has claimed my heart and love.

 

Their reading of scripture is foreign to me, but more than that, I think they are missing the point.  We need to focus our lives and our faith not on the fear of being left behind, but rather, we need to focus our lives and our faith on what we need to leave behind in order to follow Jesus.

 

Today’s scripture, in many ways, is a story of leaving behind.  John has just been arrested which means a couple of things.  First, it was time for Jesus to get out of Dodge, or Nazareth more specifically.  Matthew puts before us here the real threat of opposition and violence.  If they were after John, could their pursuit of Jesus be far behind?  It was not the first time that Jesus’ life was under threat, necessitating withdrawal.  As an infant, his parents were warned to escape with Jesus to Egypt to avoid the knife of Herod.  It was not a withdrawal of cowardice or fear.  The time would come for the inevitable confrontation, but that time was not yet.

 

Secondly, for Matthew, the arrest of John was the signal that it was time for Jesus to begin his public ministry.  John had fulfilled his purpose.  It was time for Jesus to set about fulfilling his.  And so, Jesus left his carpentry, his childhood friends, and his parents behind.  We seldom talk much about the human element of Jesus’ life here; the trauma of goodbyes, the temptation to stay in Nazareth where life is familiar, predictable, secure, comfortable.  Leaving the family carpentry business, the network of community, initiating that unalterable change of relationship that comes when a child leaves home. 

Change is hard, even for those whose birth was marked by stars and angel choirs.  Change is hard.  But Jesus knew that to fulfill the purpose God had set before him, he had to leave.  And to leave, he would have to allow relationships to be altered.  He would have to leave behind routines and habits, maybe even leaving behind things he had come to depend on.  Change is hard.

 

But maybe you remember hearing the words of the Apostle Paul who said, “Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

Pressing on.  Pressing on often means leaving behind and change is hard.  Yet it is important to remember, as we read this text that Jesus will not ask us to do something that he wouldn’t do.

 

So Jesus pressed on, fulfilling the prophecy of Isaiah, leaving home, beginning his ministry by the shores of Galilee, bringing light to the world he came to redeem.

And as the light of the sun reflected off the gently rolling water of the sea, the light of Christ shone on four fisherman busy finishing up the work of another morning, mending the nets that would give them hope for tomorrow.

 

It was there that Jesus would utter the invitation that echoes down through the ages, falling on the ears of any who would be greeted in his name:  “Follow me.”

This story in Matthew is referred to as a call story and the truth is that every person has a call story.  The voice of Christ beckons each of us to follow the unique path Christ would set before us. 

 

Fishermen would become fishers of men and women and boys and girls, and they too, would have the challenge of leaving behind in order to follow.

 

As you read the story, you can’t but think about poor ol’ Zebedee, sitting there in the boat.  All of a sudden those fishing nets have become mighty heavy.  I heard one person remark that in one fell swoop he lost his entire work force and his retirement as well. 

We really don’t know what happened with Zebedee and his fishing charters, but it would be presumptuous to presume that he had been abandoned.  James and John are still his sons.  The Christian life is not an abandonment of responsibilities.  But discipleship does mean that our ways of life may be challenged and discipleship does mean that there may be things we need to leave behind.  Jesus would say, “If any [one] would come after me, let him deny himself and take up his cross and follow me.”  And he would also say, “Whoever would save his life will lose it, and whoever loses his life form my sake will find it.”

 

As we see James and John and Andrew and Peter trading in their fishing boots for walking sandals, have we considered that Jesus may ask us to leave something behind in order to follow him?  What may we need to leave behind in order to follow Jesus?

It could be radical and all-encompassing, much like the experience of my friend Dr. Barbara Nagy, a physician, a daughter to aging parents, a single mother to two beautiful young girls adopted from China - who could not resist the persistent call of God to enter the mission field.  Leaving the generous compensation, the family and community she cherished as a part of her settled life in Morganton, NC, Barbara and her girls boarded a plane here at Charlotte-Douglas one year ago for an uncertain, sometimes perilous, but faith-building and wholeness-experiencing future in a mission hospital in Lelongwe, Malawi.

 

What do we need to leave behind in order to follow Jesus?  It could be hopes of athletic glory.  Listen to the story of Jim Brashler, who writes, “A call to ministry can begin in experiences that seem to be negative setback.  Little did I know that being cut from the high school baseball team (“Brashler, you can’t hit a curveball!”) would begin the journey to ministry.  It freed up time to join the debate team.  Gathering and organizing research, debating ‘pro’ and ‘con’ positions extemporaneously, etc. . . . helped prepare me to enter seminary several years later.  Striking out as a baseball player redirected me toward paths that God used to call me into ministry.”  Brashler is now serving as Professor of Bible and is the dean of Union Theological Seminary.”

 

What do we need to leave behind in order to follow Jesus?  It could be an old wound that is slowly filling your life with the bitterness of resentment and is allowing hatred to build a home in your heart.  It could be those old prejudices passed down from generation to generation along with the chiffarow and the family Bible, the prejudices that blind you to the love God has for all his children and the grace God is working in their lives.

What do we need to leave behind to follow Jesus?  It could be the lifestyle that doesn’t want faith to inconvenience your calendar, making time for God only when the crisis arrives or nothing more exciting comes along.  Author Anne Lamotte recalls the old routine of comedian Jonathan Miller where he said, “I’m not really a Jew - I’m Jew-ish,” and she compares it to our hesitancy to buy into this whole “Jesus” thing.  Maybe we just want to be “Christian-ish,” or as Lamott suggests, “a vaguely Jesusy bon vivant.” 

 

Wouldn’t want it to disturb our lives.

But disturb it, Jesus does, for he is calling us to so much more.

 

What do you need to leave behind to follow Jesus?  The pride that assumes the life of faith is beneath you or the insecurity that assumes you have nothing to offer?  Remember the words of Martin Luther, “God can carve the rotten wood and ride the lame horse.”

What do you need to leave behind to follow Jesus?  Change is hard, but on the other side of losing may be the finding your heart so desires.  Amen.

 

Resources:

Anne Lamott - Traveling Mercies

Dr. James Brashler - Many Gifts:  Union/PSCE